Geertz balinese cock fight









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This article needs additional citations for verification. Saturday, May 7, Clifford Geertz. Cockfighting is a fight for statues, with bets serving only to symbolize the risk. Fighting always takes place between people and cocks from opposing social groups family, clan, village etc. Mickey James February 13, at

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The fights both represent and take part in forming the social and cultural structure of the Balinese people which are dramatized through the cockfight. Balinese culture Anthropology literature Cockfighting. Notes on the Balinese Cockfight" is that a people's culture is an ensemble of rituals which are in themselves ensembles, and these texts are what the anthropologist is trying to decipher. Considered Geertz's most seminal work, the essay addresses the meaning of cockfighting in Balinese culture. People never bet against a cock from their own reference group. Cockfights were generally illegal in Indonesia when Geertz was doing his fieldwork there in the s. However the fight, according to Geertz, is not between individuals but is rather a simulation of the social structure of kinship and social groups.

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It is a symbolic manufactured representation of something very real in our social life. Considered Geertz's most seminal work, the essay addresses the meaning of cockfighting in Balinese culture. Jones Methews March 13, at 4. Donaco Poker January 11, at Articles needing additional references from June All articles needing additional references. D8A Daftarkan Sekarang Juga.. With bets fairly even in the case of a deep fights, financial gain is not the center of the event, but rather everything which is expressed in the concept of "status".

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Description: Anonymous January 5, at 1. Social tensions are represented through the cockfight, but after all, it's just a cockfight. People never bet against a cock from their own reference group. Mickey James February 13, at By using this site, you agree to the Terms of Use and Privacy Policy. Notes on the Balinese Cockfight" was written Following Bentham, Geertz defines a "deep fight" is one in which the stakes are so high the people lose their rationality. Participants of the "deep fights" are usually dominant members of society.
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